An Improvement on The LGBT+ Acronym

The control of names is a vital function of leadership. Adam named the beasts not only as a symbol, but as the first practical step toward ranching, farming, and animal husbandry. Would Cain have done a good thing had he labeled a snake with Adam’s name for a lion?

Commonly today the acronym LGBT stands for the fuller words, Lesbian, Gay, Bisexual, Transgender with a “+” sign to indicate that other categories will continue to emerge. Are these the right words?

Since women were made to help their husbands, bear children, and raise a family, two females uniting would produce barrenness. Not all women have husbands, and not all women can bear children, but all women are under moral obligation by their Creator to support the role of women in general as helping their husbands, keeping the home, loving their children, and raising a family. A woman or man who denies this role as the general stereotype for all women is promoting a self-defeating, depression-multiplying and worldly scheme that will harm the emotional and spiritual well-being of men, women, and children. Women shall be saved in childbearing, not by literally having children but by openly and happily accepting and even promoting the goodness of God’s plan for the great majority of women to be homemakers (1 Tim. 2:15; Tit. 2:5). Feminism, pretending to support women says, “Men are so stupid that women should be just like them.” Were a man not governed by pity toward those affected by sin, a woman who fell for such bad logic would be the subject of mockery rather than compassion. As such, the “L” of the common acronym should rather be a “B” for intentional, honored barrenness.

Since men were made to lead their wives with wisdom, love, and hard work, two men who neglect the duty for which they were designed in order to pursue their own unnatural and disgorged passions should be labeled as it was in history. The first recorded account of men choosing this path was at the town of Sodom. It is a crime against nature as Noah Webster wrote in his dictionary of 1828, and many societies have included this word in their penal code showing it had broad, historical acceptance and usage. Webster defines “gay” as “merry; airy; jovial.” The term “sodomy” carries the Christian moral message much more accurately than a word that for centuries meant happy (James 2:3). A respect for the laws of language, history, and theology, would replace the “G” in the acronym with an “S.”

Since a man was made to be joined to one woman, trafficking between both men and women is a perversion of both the created sex as well as the exclusive nature of marriage. What is called by the world “bisexual” is a turning from the faithfulness of a marriage covenant as well as the unchangeable decree of heterosexual marriage. Thus, “P” for perversion stands more accurately for the “B” of the 3rd position in the acronym.

Since sex can no more be changed than age, he who purports to have changed the unchangeable is whipping the waves of the sea like the Persian King Xerxes when a maritime storm thwarted his conquest of the Greeks. What word is right for a man who fights against and even pretends to change reality? Such might say that a Tyrannosaur sired a chicken or that poverty comes from the weather or a nation can always pay its bills by printing currency or a world without God created the beauty of Bach’s music. Something unsound in mind or intellect is rightly called insane. What is called transgender is still treated at length in the book on mental disorders, and more importantly, Paul said that sinners were corrupted in their thinking (Tit. 1:15). Where could we find a clearer example of corrupted thinking than a man who calls himself a girl? This should not surprise a Christian since we are named after one who was called insane repeatedly (Mark 3:21; John 10:20), and our best strictly human pattern, the apostle Paul, was also tagged that way (Acts 26:24; 2 Cor. 5:13). Does God in Heaven call men anything other than men? Does He follow their pronoun preferences? The definition of sanity is aligning my thinking as best as possible to the thinking of God. Therefore, a better letter for the acronym than “T” is “I.”  

Some Christians have mocked the “+” sign at the end, but that is very important to the agenda of the authors of the LGBT acronym. It means that more categories will burst out in time as sin constantly digs away the weakest parts of the wall. But this is a very Christian concept. The sin lists of the NT seem to read like a thesaurus in Rom. 1, Col. 3, 2 Tim. 3, and other places. In Galatians 5, the works of the flesh conclude with the phrase “such things” because the darkness of the sinful soul energizes the world to labor until exhaustion (Gen. 19:11) looking for new sinful expressions.

Should rapists be labeled the Strong community, or drunks and drug addicts the Enlightened community, or thieves the Entrepreneur community, or liars the Narrative community? A more Biblical and therefore more honest acronym for what is commonly called LGBT+ would be BSPI+ standing for those who promote barrenness, sodomy, perversion, insanity, and further evil inventions.

Posted in Definitions, Multiculturalism, Pastoral | Tagged | 3 Comments

Praying for America in Africa: A Fourth of July Christian Reflection

By Tim Cantrell

My wife and I are Americans who have now lived more of our lives on African soil than on American soil, for the past 25 years and counting.  All five of our kids were born in Africa, and we are willing to be buried in Africa for the sake of Christ and His kingdom.  We love our adopted home nation of South Africa, and see her great potential for impact on the African continent and beyond![1] 

Yet we still also love and pray often for our native land, the United States of America, and we realise the tremendous impact she has on the world for better or for worse.  The longer we live overseas, the more deeply we appreciate what America once stood for, unlike any other nation in history.  We yearn for more of those same liberties, and more of human dignity, to be enjoyed by our South African neighbours.

In 1862, in the middle of the Civil War, President Abraham Lincoln called the United States, “the last, best hope on earth”.  As Christians, we do not look to earth at all for our hopes – our hope and our “citizenship is in heaven, from which also we eagerly wait for a Saviour, the Lord Jesus Christ” (Php. 3:20).  King Jesus does not need America or any other nation; He “will build His Church” and His Great Commission will prevail in the end (Matt. 16:18; 24:14)!  Yet as far as earthly prospects for freedom and security in the world, we dare not underestimate the vital role of the USA, and the massive benefits and generosity it has brought to global missions and much more.

Anders Rasmussen, a Danish politician, states:

Only America has the diplomatic reach, the financial resources, and the firepower to lead the free world against the autocrats, rogue states and terrorists that are trying to overwhelm it. As the Prime Minister of Denmark from 2001 to 2009, and the secretary-general of NATO from 2009 to 2014, I know how important American leadership is. I’ve seen firsthand what happens when America tries to lead from behind instead of leading from the front.

…Europe is too weak and divided to lead the world. The free nations have an essential role to play, and they must shoulder their full share of the cost, but only America has the credibility to lead. This is not just about money or manpower. It is also about morality. Only America has the moral greatness to lead the free world—not for the sake of power, but for the sake of peace.

An American retreat will unleash a new plague of dictators and oppressors who seek to undo all the good America has done to secure peace and prosperity around the world for decades.[2]

Pastor Tommy Nelson sums up well the history and legacy of the USA, from a Christian perspective:

…our American forefathers…left us with a Christian, biblical perspective of God, as outside of government, to Whom government is subservient. Of God in a biblical sense, not just a G-O-D idea, but the God of the Jew, the infinite personal God who has made himself known and redeemed man through Jesus Christ.  …They understood that human rights were taken from nature’s God, of “life and liberty and the pursuit of happiness”.

And so, we had a government that was legislative, judicial, and executive, that checked and checking the others. Nobody was sovereign, all checked by the Constitution. …It was an idea that sprang out of the Protestant Reformation, concerning God and man and how he should live and be governed.

Our country had problems – and our problems did not come from the inherent flaws of our system. Our problems came because of a national lack of courage to live out our Constitution. The idea of racism and the Jim Crow laws were unconstitutional. They existed not because of our belief system, but because of our lack of national courage to get rid of them! 

…Everybody wanted (and still wants) to come to America; we greet them in the harbour with a Lady Liberty holding her torch…that Lady of Light and glory that awaits you in the harbor, with these words inscribed upon her (by Jewish poet, Emma Lazarus): “Give me your tired, your poor, your huddled masses yearning to be free. The wretched refuse of your teeming shore, send these, the homeless, tempest tossed to me. I lift my lamp beside the golden door.”[3]

Dennis Prager describes America’s founding, Judeo-Christian values:

…[These values] can and must be adopted by every nation and culture in the world; Americans must relearn and recommit to these values, and…vigorously export them. For if the world does not adopt [these core] values, the result will be chaos and barbarism on an unprecedented scale.

America is the only country that was founded not on a race, ethnicity, or nationality, but on an idea: limited government—because the founders of America believed, first and foremost, in liberty. America became the freest country in world history, which is why France gave the Statue of Liberty to one country: America. And America has given more liberty and opportunity to more people from more nations than any country in world history.

Yes, America allowed slavery in half of its states. But every society in the world practiced slavery. What rendered America unique is that Americans killed one another in its bloodiest war to abolish slavery, and that it eventually became the least racist, most multi-racial country in history.[4]

How then should Christians in Africa, or anywhere, pray for the USA on this, her Independence Day? 

  1. Pray that she would repent and turn to Christ! 
  2. Pray that she would return to the God of her fathers and to the one Book that made her great, the Word of God. 
  3. Pray that she would repent of all her shameful slaughter of infants, wanton immorality, sexual perversity, and arrogant pride. 
  4. Pray that she could once more be a beacon of hope, light and liberty to the nations of the world for the glory of God. 
  5. Pray that God would awaken His Church in the USA to be the “pillar and support of the truth” that she is called to be (1 Tim. 3:15), to preach and practice the Bible faithfully and fearlessly.

A few years ago I heard a Russian Christian say to an American pastor:  “We are a country in the darkness and we are looking for light. You are a country in the light and you are searching for the dark.”  May God have mercy on the United States of America.

O beautiful for spacious skies,
For amber waves of grain,
For purple mountain majesties
Above the fruited plain!
America! America!
God shed His grace on thee,
And crown thy good with brotherhood
From sea to shining sea.

O beautiful for pilgrim feet,
Whose stern, impassioned stress
A thoroughfare for freedom beat
Across the wilderness!
America! America!
God mend thine every flaw,
Confirm thy soul in self-control,
Thy liberty in law.

(1893, Katherine Lee Bates)


[1]  http://cdn.desiringgod.org/pdf/blog/1088_why_i_would_die_for_south_africa.pdf

[2] https://www.prageru.com/video/why-america-must-lead

[3] https://www.drjamesdobson.org/broadcast-new/america-the-great-idea/archived

[4] Still the Best Hope, by Dennis Prager

Posted in Unusual character | Tagged , , | 1 Comment

Pride Discovered in 12 Common Practices

1. Imagining that whatever strengths I have are somehow originating and sourced from and intrinsic to myself.
For who regards you as superior? What do you have that you did not receive? And if you did receive it, why do you boast as if you had not received it? 1 Cor. 4:7

2. Taking pleasure in reminiscing on and returning to my strengths.
I have been crucified with Christ; and it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself up for me. Gal. 2:20

3. Pretending my weaknesses are not really there or that they are not so many or at least that they are not so debilitating as they are.
Peter said to Him, “Lord, why can I not follow You right now? I will lay down my life for You.” Jesus answered, “Will you lay down your life for Me? Truly, truly, I say to you, a rooster will not crow until you deny Me three times. John 13:37-38

4. Accepting my own judgments and conclusions without really opening them up to honest self-critique.
If we say that we have no sin, we are deceiving ourselves and the truth is not in us. 1 John 1:8

5. Arranging my schedule without time or investment in pleading for divine aid.
In the days of His flesh, He offered up both prayers and supplications with loud crying and tears to the One able to save Him from death, and He was heard because of His piety. Heb. 5:7

6. Taking comfort when the constraints of accountability are slackened so that I may go on smoothly and unhindered in the path of my own making without the pinch of other godly eyes nearby.
The way of a fool is right in his own eyes… Pro. 12:15 All the ways of a man are clean in his own sight… Pro. 16:2 There is a way which seems right to a man, But its end is the way of death. Pro. 16:25

7. Nursing a pattern of thoughts that have a great deal of my own interests and a proportionally small platform for God and Christ and His Kingdom and eternal plan.
If anyone comes to Me, and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be My disciple. Whoever does not carry his own cross and come after Me cannot be My disciple. Luke 14:26-27

8. Refusing to lean on and be amazed by the righteousness of Christ, or having once seen it to count it a small thing and only return to it infrequently or with a detached spirit.
I count all things to be loss… that I may gain Christ, and may be found in Him, not having a righteousness of my own derived from the Law, but that which is through faith in Christ… Phil. 3:8, 9

9. Retreating quickly to the comfort of “my view” in interpersonal problems not bothering to try on the perspective of others or even phrasing their concerns in words they would use.
In everything, therefore, treat people the same way you want them to treat you, for this is the Law and the Prophets. Matthew 7:12

10. Savoring the sweetness of my own plans, projects, and position especially because they are “mine.”
…‘Is this not Babylon the great, which I myself have built… by the might of my power and for the glory of my majesty?’ … Immediately… he was driven away from mankind and began eating grass like cattle… Dan. 4:30, 33

11. Stretching out my desires past my position as a servant and creature.
…‘I will ascend to heaven; I will raise my throne above the stars of God, And I will sit on the mount of assembly In the recesses of the north. I will ascend above the heights of the clouds; I will make myself like the Most High.’ Isa. 14:13-14

12. Picturing my friend’s, my wife’s, or my enemy’s face when I hear a convicting warning about some sin.
Therefore you have no excuse, everyone of you who passes judgment, for in that which you judge another, you condemn yourself; for you who judge practice the same things. Rom. 2:1

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Pictures of Christian Dignity

Christian faithfulness includes learning to talk the way Scripture talks. This is not easy because sin complicates the simplest things, bogs down the most effortless tasks, and pulls the soul of track. God does call believers slaves and sheep. But those pictures are not the whole story. We need a frame large enough to take in everything God says, and the salvation planned in the Covenant of Redemption reaches down very low to sinners in their mire only to lift them very high. Here are some of the key metaphors used to describe men.

All men

  1. Image of God                        Gen. 1:26
  2. Children of God                     Acts 17:29

All believers

  1. Salt of the earth                    Matt. 5:13
  2. Light of the world                  Matt. 5:14
  3. Friends                                  John 15:15
  4. Servants of the Most High God   Acts 16:17
  5. Conquerors                           Rom. 8:37
  6. Holy ones                              1 Cor. 1:2
  7. Ambassadors for Christ       2 Cor. 5:20
  8. Body of Christ                       Eph. 1:23
  9. Dwelling of God                     Eph. 2:22
  10. Chosen race                          1 Pet. 2:9
  11. Holy nation                            1 Pet. 2:9
  12. God’s own people                  1 Pet. 2:9
  13. Partakers of the divine nature     2 Pet. 1:4
  14. Priests                                   Rev. 20:6
  15. Kings                                     Rev. 20:6

True pastors

  1. Shepherds                             Acts 20:28
  2. Overseers                             1 Tim. 3:1
  3. Leaders                                 Heb. 13:17

This category may be in danger of being abused to serve the sinful ends of the world’s lies about self esteem under the Christianese phrase of “who we are in Christ”. I have personally heard unbelieving false pastors use that phrase to entirely skip the Biblical pictures of humility and jump to wealth and prosperity with some of the metaphors listed above.

Nevertheless, the Holy Spirit speaks of men and believers with these words, so we must pray that these too would blend together with the pictures of humility and guide our relationships, responses, and ambitions.

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Pictures of Humility

Scripture speaks in pictures commonly showing us in metaphors the right way to imagine ourselves. Rarely do we think consciously of the pictures that control our relationships, responses, and ambitions.

This year in reading and rereading the Psalms, the images used of believers and of all men have fascinated, convicted, and strengthened me. We ought to think of ourselves in these terms because the words are closely tied to the imagination which eventually influences our decisions.

Before conversion

  1. Rotten heart                          Jer. 17:9
  2. Goat                                       Matt. 25:32-33
  3. Condemned to be executed John 3:18
  4. Child of Satan                       John 8:44
  5. Blind                                      John 9:41
  6. Powerless                              Rom. 5:6
  7. Slave of sin                           Rom. 6:17
  8. Dead                                      Eph. 2:1
  9. Enemy of God                        James 4:4

Even after conversion

  1. Dead dog                               1 Sam. 24:14
  2. Flea                                        1 Sam. 24:14
  3. Servant to wash the feet of the servants of my lord. 1 Sam. 25:41
  4. A worm                                  Psalm 22:6
  5. Spiritual beggar                    Matt. 5:3
  6. Unworthy slaves                   Luke 17:10
  7. Sheep                                    John 10:11
  8. The least of all saints           Eph. 3:8
  9. Brick                                      Eph. 2:20
  10. The chief of sinners              1 Tim. 1:15

All men and nations

  1. Only a breath                        Psalm 62:9
  2. A drop in the bucket             Is. 40:15
  3. Dust on the scales               Is. 40:15
  4. Nothing                                  Dan. 4:35
  5. A puff of smoke                     James 4:14

True pastors

  1. Nothing                                  1 Cor. 3:7
  2. Scum                                     1 Cor. 4:13

Imagining yourself or mankind without these guiding pictures is foolish because it contradicts reality, and worldly because neglecting humility is a function of unbelief.

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Men in the Rural Areas

My life is devoted to the rural areas of Africa. I love the people who live with little access to English, jobs, or cement roads. But neither they nor I love the poverty and environment in which they live. The solution to the poverty, crime, witchcraft, fear, and sense of hopelessness that many feel is the Christian religion. I am a missionary because I want to prove with my life that Christ is not only worthy of my devotion, but that He alone can change the backward condition of the endless string of villages in which the majority of Africans live. The problem in the poor villages is religious and thus the solutions are also religious.

I offer here three lists as broad evaluations of the society as viewed through the lens of Scripture.

9 benefits that would come to the rural areas if men acted Biblically

  1. Crime would decrease because men would take responsibility for their sons and also, though to a lesser degree, for their neighbors.
  2. Businesses would begin to flourish because men would try to support their families.
  3. Education would improve as fathers start attending meetings, talking with their children, and actively involving themselves in the next generation.
  4. Roads would be repaired by individual men, families, or committees who care about saving time and money on vehicle spares.
  5. Title deeds would be obtained for individual property in the place of “permission to occupy” papers as men see the value in owning and improving their own land.
  6. Churches would move away from offering entertainment and acting as witchcraft reinforcement camps as men demand a logical, spiritual religion for their families.
  7. Black languages would see a new flowering in anticipation of Heaven when the nations bring their glory and honor into the New Jerusalem.
  8. Confidence, hope, and optimism would replace doubtful low expectations in the sensibilities of the youth as the see more clearly the dignity of the image of God in their fathers and uncles.
  9. Rural areas would give way to developed and prosperous areas as the citizens reflect Christian virtues.

8 ways men in the rural areas are neglecting their duties

  1. They are not restraining their urges within marriage.
  2. They are not redeeming their moments and days as precious gifts that could create wealth.
  3. They are not leading their communities in integrity, honesty, and diligence.
  4. They are not multiplying their wealth in a moral and lasting way.
  5. They are not improving themselves as they should in skills, philosophy, religion, and art.
  6. They are not promoting true religion in their families and communities.
  7. They are not protecting women, children, and the weak from present and future calamities.
  8. They are not taking responsibility for training and disciplining their children.

7 reasons we should pity men in the rural areas

  1. They have lived for generations with animistic paganism and all its demonic effects.
  2. They have grown up without active fathers in the home.
  3. They have been raised without books commonly in the home.
  4. They have learned patterns of communication that stunt the acquisition of knowledge that could be gained in common conversation with adults.
  5. They have a feeling of hopelessness when they try to imagine a path out of cultural practices and toward practical success.
  6. They have very few examples near to them in the village of those who have reached a middle-class level of success in character, finances, and life.
  7. They have the debilitating consequences of sin along with the fear of death and eternal damnation with almost no true churches or Christians within their reach.

My focus is on the men because that is where the Bible focuses. As the heads of their homes and leaders in society, men must be truly Christian in order to see any large scale social change.

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3 Reasons Protestants Should Read Dante’s Divine Comedy

1. Eternal realities are exalted to their rightful place by his poetry.

Who does not revolt at the thought of eternal condemnation when he reads The Inferno? Dante’s vast imagination conjures levels of judgment for common and uncommon sins. He casts his readers into a caldron along with their sins and differing punishments so that the mind practices to unite each transgression with its fitting torment. This kind of exercise builds a godly hatred of sin as well as a sense of proportion.

In Paradise the equal and opposite affection for glory is developed. Our Lord said that some would bear 30, 60, and 100 fold fruit. Dante presses the reaches of human imagination in an attempt to color what that might look like for all eternity. For those of us with dwarfed imaginations, it is a regimen to stretch our minds so that they might begin to take in some of the metaphors throughout Scripture.

For any Bible-believing Christians who are afraid of imagination as if it is a back-door attack on Sola Scriptura—“Imagination sounds a lot like ‘fiction’ which does not sound like Truth”, a truncated imagination will struggle with the “marriage of the Lamb”, “we shall be like Him”, “we shall judge angels”, “my Father’s house”, “great white throne”, and “all things new.” Dante takes two large buckets of Scriptural images and tries to compel us to think about them. The result in my heart was more godly fear and more driving hope.

Who takes much time to think about eternity? In The Divine Comedy, eternity becomes at once both terrifying and awesome.  

    2. The end of beauty is achieved through meticulous order.

    Like Baroque music, The Divine Comedy is an orderly masterpiece in a trinal structure. There are 3 sections (Hell, Purgatory, and Heaven) with 33 Cantos each set in rhymes of 3. The Inferno has an introductory Canto so that the entire work reaches 100.

    The edition I read had Italian on the left hand side with English on the right so that I could see the original words and their rhymes, though I do not speak Italian. As I compared his word selection in Italian, I often found my mouth gaping as he used so many unique words in sets of three. For more than 14,000 lines, the rhymes are set like gears in a Swiss watch in a linking pattern of a, b, a, b, c, b, c, d, c, d, e, d, e, f…

    He originally called his work The Comedy meaning a happy ending which points to a great unity, but the three sections, 33 cantos each, and rhymes in sets of thee point pleasingly to the One true God in three Persons. Unity and diversity; Grand, overarching oneness and particular threeness.

    3. The message of “Press on!” is imprinted on any honest reader.

    The implied message in Hell and Heaven is to avoid the one and gain the other at any cost. But then in The Purgatory, Virgil repeats to Dante over and over the command to press on, do not delay, quicken your pace, and keep moving. For any readers who have the wisdom to apply this to their present life, it is a vital Scriptural injunction (Heb. 6:1).

    Biblical errors in Dante’s Divine Comedy

    Even though it is worth reading, the errors are serious and reflect the unbiblical nature of core Catholic teachings.

      1. Very little Christ.

      With such astounding powers to build with words, why could Dante not make our hearts pull toward Christ? The entire work rarely references the Son of God. The poetry of Isaac Watts, the sermons of Spurgeon, and even the portrayal of Prince Emmanuel in Bunyan’s Holy War do much more to draw the heart to Jesus than the 14,000 lines of Dante. The one who determined to know nothing save Jesus Christ, to boast in nothing save the cross, would have found a great deficiency in a theology that produces such a bloodless portrait. 

        2. Too much Mary.

        Faithful to the false teaching of Rome, Dante walked by the King to exalt a woman who knew that she needed a Savior, a woman who was content to stay in the background after fulfilling her role in the divine plan. Even up to the 100th Canto, he writes of Mary with little attention to the Son of God. At best, it is a foolish overemphasis on a creature which Mary does not desire. At worst, it is idolatry which Mary hates.

          3. Purgatory is set after death.

          Following the unscriptural dictates of a religion justly compared to the Great Whore of Babylon, Dante tries to breathe some life into the teaching of a second chance after death. But this can be dealt with easily if the reader will simply imagine the lines of Purgatory addressing the Christian in his life on earth.

          Disregarding Jesus and praying to a creature are serious errors, but the vibrant portrayal of eternal realities are so avoided by the human heart and lacking in modern literature that I recommend you to read Dante.

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          How Psalms Differs from Other Books

          This year as a church, we are reading and rereading the Psalms. How does this book differ from the other 65 inspired books of the canon? What words are used over and over? In the list below, I have only recorded one term, but my Logos searches included related terms in Hebrew and English. This list includes only words used over 100 times and found throughout the book rather than in one kind of psalm alone such as lament or praise.

          “Yes,” you may say, “but there are 150 psalms so we should expect more usages in this large book.”

          I only include here terms that are used overwhelmingly more in psalms than any other place in either OT or NT. Also, Psalms has 30,147 Hebrew words whereas Jeremiah has 33,002, Genesis 32,046, and Ezekiel 29,918 (counts by Logos). So at least three other books are very similar in length.

          1. Enemy. More than 100 occurrences. Far more in Psalms than any other book.
          2. Joy and rejoice. More than 100 occurrences. Far more in Psalms than any other book.
          3. Lovingkindness (Mercy KJV; Hesed Heb). More than 120. Far more in Psalms than any other book.
          4. Sing. More than 160 occurrences including all forms of praise and exalt. Far more in Psalms than any other book.
          5. Save. More than 160 occurrences. Far more in Psalms than any other book.
          6. “O Lord”, “O God”, You, Your, Yours (capitalized for deity). Just under 2,000 occurrences. Far more in Psalms than any other book.
          7. I, me, my, mine. More than 2,000 occurrences. Far more in Psalms than any other book. References to deity excluded.

          Other terms were used frequently, but not over 100 times, or they were commonly found in other books.

          1. Anger. 50 times. Also found in the prophets.
          2. Trust, believe. More than 60 occurrences, only surpassed by the Gospel of John. Far more in Psalms than any other book of the OT, but found commonly in many NT books.
          3. Fear. 70 times. Also found in Proverbs.
          4. Wicked. 80 times. Also found in Proverbs.
          5. Bless. 100 times. Also found in the Pentateuch.
          6. Nations. 100 times. Also found in the prophets.

          We think of psalms as a songbook, but perhaps it is more accurate to think of it as a prayer book. If you, like I, feel particularly weak in the art and discipline of prayer, and long to see more answered prayers, perhaps we should study this book written largely in the first person to God Himself about enemies, mercy, and salvation. Perhaps then we would learn to sing in private and corporate prayer like David.

          Posted in Orthopathy, Pastoral | Tagged | 1 Comment

          Books I Read in 2022

          This list is also available in GoodReads.

          Awards:

          • Book of the Year: John Wesley, Journals of John Wesley
          • Surprise of the Year: Daniel Gordis, Israel
          • Worst of the Year: Machiavelli, The Prince

          Scoring:

          0     The book was notable for lacking this category repeatedly.

          1     The book dipped into this category at times.

          2     The book consistently demonstrated this category.

          Non-Fiction Categories:

          • Weight: Did the book ask and answer the most germane questions about an important topic?
          • Research: Did the writer demonstrate a thorough command of the subject?
          • Style: Did the theme, vocabulary, and composition represent an enduring standard?
          • Logic: Did the book model logic in definitions, formatting, and focus?
          • Affections: Was some truth presented powerfully to the affections?
           NON-FICTION: Annotated BibliographyWRSLAScore
           Lewis, C. S. The Four Loves. 1960, 192 pages. Love in its several forms must be carefully inspected in order to live with others and worship God. He sees three different categories of love: Need, gift, and appreciation that can be applied to the four loves: Affection, friendship, eros, and charity.112228
           Gordis, Daniel. Israel. 2016, 546 pages. A history of the birth of the modern Jewish state from approximately 1880-2010. Audio, twice.122229
           Murray, Iain. Wesley and Men Who Followed. 2003. 272 pages. The power of God came on Wesley and men like him as they practiced denial of the flesh and devotion to Scripture. Reading it with Wesley’s Journals.2222210
           Wesley, John. The Journal of John Wesley. Reprinted by Moody. 1731-1791. 419 pages. A 50 year record of constant evangelism and churchplanting. Inspiring for its consistency, character, and courage, but repetitious.122229
           Roberts, Maurice. The Thought of God. 1993. 232 pages. 30 insightful articles with lively use of Scripture, history, and application.122229
           Smith, Ralph. Paradox and Truth: Rethinking Van Til on the Trinity. 2002. 143 pages. Author’s point: Van Til controlled his Trinitarian logical conclusions with the presupposition of transcendence when he should have chosen “covenant” as the guiding presupposition.221117
           Mathison, Keith. Postmillennialism. Author’s point: Since PM is supported by exegesis, theology, and history, it is the best eschatological system. On important passages, his interpretations separate the word from its meaning repeatedly. E.g. Matt. 24:29-31; Luke 13:24; 2 Tim. 3:1; etc.122106
           Cook, Faith. Singing in the Fire. 1998. 203 pages. Short stories of suffering Christians, many lesser known. Because so many of the best have suffered in the past and are now fully recompensed in the light of history and with God in Heaven, let us be strong in our hardships.121217
           Beechick, Ruth. Adam and His Kin. 1990. 176 pages. A history of the first 2,000 years of the world. Early men were advanced and civilized, but they also rejected God and His prophets.121206
           Duhigg, Charles. The Power of Habit. 2014. 383 pages. Since habits heavily affect and sometimes control our lives, we should give careful attention to the fascinating study of how they are formed.222118
           Ortlund, Dane. Gentle and Lowly. 2020. 224 pages. Discouraged, frustrated, weary, disenchanted, cynical, and empty people who believe they are Christians (p. 13) may rest on Jesus because His gentle heart for sinners is the most important aspect of His character for them to think about. Important categories of verses left out of his counsel to such people.121015
           Philbrick, Nate. In the Heart of the Sea. 2010?. 240 pages. 21 men set out to make a fortune hunting whales in 1819, but they shock the world when a whale attacks their boat and forces them to live for three months on rafts. Fascinating story with a few rubbish lines thrown in.221218
           Scougal, Henry. The Life of God in the Soul of Man. Letters to a young pastor’s supporter on how to be a true Christian—lively, short, and cutting.2222210
           Weir, Alison. The Six Wives of Henry the VIII. 1992. 643 pages. In his search for a male heir, Henry ruined the lives of 6 women. Audio.222208
           Clear, James. Atomic Habits. 2018. 320 pages. Four simple strategies can allow you to remake your life by changing your habits. References to Buddhist thinking throughout. Leans heavily on Duhigg. Very practical.112105
           McCullough, David. Pioneers. 2020. 352 pages. The story of Ohio’s founding is a hero’s tale of common Puritans like Ephraim Cutler.122218
           Machiavelli, Niccolo. The Prince. 1514?. 114 pages. Power is a good that a political leader must strive for even if it requires him to lie, cheat, or kill. He did not research the Bible in his writing. Pragmatic and influential because men have always loved the pride that comes from power.101103
           Herbert, George. The Temple. Collected poems. 2nd time reading. Better than the first.2222210
           Wells, Paul, ed. Various authors. A Covenantal Vision for Global Mission. 2020. 355 pages. Authors’ point: All the good the church has done over the centuries throughout the world can be traced back to Covenant Theology in one way or another. The footnotes are more important to this work than the Scripture references making the entire collection of essays a demonstration of confirmation bias. Two exciting stories from church history, but neither convincingly sprang from CT. 111104
           Mbewe, Conrad. God’s Design for the Church. 2020. 281 pages. A faithful introduction to the most important theological and practical questions facing the church, but the author does not treat false Christianity with NT firmness. He should have raised the question of whether the religion of southern Africa is in fact Christian, rather than assuming it is.121217
           Johnson, Andy. Missions. 2017. 125 pages. While he included many good comments and faithful statements, he should have emphasized church planting more as well as the total depravity which has degraded the nations to whom we go.211217
           Brooks, Arthur. Gross National Happiness. 2008. 277 pages. The people—specifically American Christians—who work hard, give money, have a family, and go to church are significantly happier than those who don’t.221218
           Boston, Thomas. The Art of Man-Fishing. 96 pages. A stirring, practical call to evangelism and faithfulness in ministry. Not as lively as Baxter’s Reformed Pastor or Call to the Unconverted, but still gripping and helpful.112228
           Trueman, Carl. Rise and Triumph of the Modern Self. 2020. 425 pages. Argument: Today’s moral insanity is the fruit of the philosophical movements of men like Rousseau, Marx, Freud, and Marcuse. Evaluation: Too wordy, no Scripture, and neglected the roles of technology, wealth, and globalization. Further, the subject is so vile, it is a pain to holiness even to trudge through such filth. Yet as an historical reflection on these evil men, it is interesting and perhaps necessary.111227

          Scoring:

          0     The book was notable for lacking this category repeatedly.

          1     The book dipped into this category at times.

          2     The book consistently demonstrated this category.

          Fiction Categories:

          • Biblical: Did the author honor Scriptural truth or a Christian worldview even if unwittingly?
          • Creative: Did the author grip the imagination by inventing characters, situations, or other aspects of reality?
          • Style: Did the theme, vocabulary, and composition represent an enduring standard?
          • Credible: Were the characters, plot turns, and relationships believable?
          • Affections: Was some truth presented powerfully to the affections?
           FICTION: Annotated BibliographyBCSCAScore
           Dante. The Divine Comedy. The horror of hell, the pressure of perseverance, and the beauty of paradise all quickened by rhyme and metaphor. Dante puts many popes in hell and rebukes the corrupt constantly. It is both terrifying and amazing, threatening and beautiful that an eternity of divine wrath or glory awaits us after this testing time. Read with Amy122229
           Lewis. Out of the Silent Planet. Read with Amy122218
           Lewis. Perelandra. Read with Amy and kids2222210
           Tolkien. Lord of the Rings. Read with Amy and kids2222210
          Posted in Book reviews | 2 Comments

          David Jones and The Madagascar Mission

          Very few have heard of one of the most fascinating and thrilling chapters in church history where marvels came to pass in the mysterious island of Madagascar.

          The Mission to Madagascar

          1. 1816 In a small college in South Wales, Thomas Philips asked his students who would go to Madagascar.
          2. As students, David Jones (1797-), 19 years old, and his friend Thomas Bevan, 21 years old, stood up together.
          3. This is 24 years since William Carey left.
          4. 1818 As they finished their studies and found wives who were willing to go, they left Wales at 21 and 23 years old.
          5. The boat ride itself was 7 months long.
          6. 1818 Within five months of arriving, David Jones’ young wife whose name is not even recorded passed away with her new baby.
          7. At the same time, David becomes desperately sick.
          8. 1819 Thomas Bevan, his wife, and their new baby arrive in time to find the young wife and her child dead with their teammate very ill.
          9. 31 January, Thomas died. 3 February, his wife and child, leaving David Jones on death’s door as the last remaining member of the team.
          10. They suspected poison perhaps from the slave traders who had threatened the missionaries.
          11. Consider the scenario:
            1. A 21 year old man leaves with his wife, best friend, and his wife.
            1. For 7 months they are on the boat traveling.
            1. Within 6 months of arriving, 5 have died.
            1. David crawls to a boat by which he is able to return to Maritius, 1,000 k’s away.

          The land of Madagascar

          1. It is called a part of Africa, but it is completely different.
          2. The people have facial features more like the Indian sub-continent.
          3. They speak one language over the whole island, and it is not in the Bantu family.
          4. Elephants and lions are not found there, and they have no venomous snakes!
          5. The plant and bird life is largely unknown anywhere else on the planet.
          6. 1810 The ruler Radama sells his own people into slavery, but the British compel him to stop the slave trade in 1820.
          7. They feared a god they called the “Enduring Prince”, and every house had idols.
          8. Most of the people were very poor with a reputation for constant lying.
          9. Unlucky days are days the spirits have declared work to be taboo. Breaking this taboo meant death.
          10. Children born on unlucky days were left at the entrance of the cattle yard to be trampled. If the cattle miss the babies, they could live.
          11. Criminals were put to death based on the “Tangena Test.”
            1. The suspect must eat a bowl of rice.
            1. Then he drinks juice made from a nut and banana.
            1. Then he eats 3 pieces of skin from a bird.
            1. Then the witch doctor curses him.
            1. Then he drinks warm water.
            1. If he vomits the pieces from the bird, he is declared innocent regardless of evidence for or against him.
            1. If he does not vomit, he is put to death.
          12. They spoke a language, but no one could write or read Malagasy.

          David Jones returns

          1. 1820 At 23 years old, having lost his wife, child, and teammates 2 years earlier, Jones returns to Madagascar.
          2. Immediately, he started a school with only 3 pupils teaching them to read.
          3. 6 months after the school opened, he is joined by a friend from Wales, David Griffiths and then another David Jones—3 David’s!
          4. 1820 Jones translates the book of John into Malagasy!
          5. While less than 24 years old, bereaved, and alone, Jones single-handedly reduced the Malagasy language to writing so that all future people could read the Bible.
          6. The team of missionaries slowly grows as more come and more die.
          7. 1824 King Radama allowed the missionaries to open a school in his house.
          8. Soona network of schools was started so that people could learn to read the Bible.
          9. 1825 The first edition of the NT is finished!
          10. 1826 A printing press arrived, and they began printing portions of the Bible that had been translated.
          11. 1828 The whole Bible is translated and revised twice.
          12. 1828 From the beginning with three children, 32 schools with 4,000 pupils were teaching reading and Bible.
          13. While beginning schools, the missionaries began preaching points which at first were ignored.
          14. The people were so sinful that when they heard about the demands of Jesus Christ, they quickly gave up any interest.
          15. On top of teaching reading and Christianity, the schools also taught carpentry, building, and other trades.
          16. King Radama was thrilled with the development that Christianity was bringing to his people.
          17. 1828 But he died at only 36 years old having been a constant friend to the missionaries.
          18. Though he never laid hold of Christ, God used this king
            1. to sign a policy with the British ending the slave trade,
            1. to end infanticide, and
            1. to expose the witch doctors for their foolishness.

          An evil queen

          1. 1828 When David Jones was 31, having worked there for 9 years, a new queen took power, Ranavalona.
          2. She had been the wife of Radama, but she conspired to murder the rightful king, 17-year old, Rakotobe.
          3. Demons controlled this woman who dressed in fashions from Paris, but hated Christianity.
          4. Loving idols and hating reading, she determined to crush any who opposed her.
          5. By deception she arranged for the murder of King Radama’s family.
          6. “She vacillated a great deal, forbidding one day what she permitted the next.” Page 41
          7. Since she closed the schools, the missionaries devoted themselves to translation and printing.
          8. 1828 The government decided that their people did not need schools anymore since the people knew how to read.
          9. In desperation to stay long enough to finish the Bible translation, the missionaries devised a plan to make their presence attractive to the queen.
          10. James Cameron asked for 7 days to learn how to make soap which means of production he would then teach in the schools.
          11. He scoured chemistry books and experimented with woods, ash, fats, and oils.
          12. At the end of 7 days, he presented 2 small bars of soap to the government officials.
          13. “It was largely to the production of these two little bars of soap that the missionaries were allowed to continue their work for several years longer, and to lay deep and firm the foundations of the Malagasy church.” James Sibree, The Madagascar Mission, quoted on page 42.
          14. 1831 12 years after arriving, they baptized 28 people!
          15. A witch doctor named Rainitsiheva had grown wealthy through witchcraft.
          16. At his baptism, he burnt his items of witchcraft, joined the students in the school, and asked to have his name changed to Paul.
          17. 1831 The queen refused the privilege of reading to slaves and banned communion and baptism from some citizens.
          18. 1831 David Jones who had lost his wife and child becomes deadly sick again.
          19. Jones left the country to recover, and died at 44 years old in Mauritius trying to return to Madgascar.
          20. 1832 A government official who opposed Christianity, is converted. But too quickly he began preaching a mixed gospel of idols and Christ.
          21. 1834 The church is 3 years old, the queen has been ruling for 6 years, and now some of the missionaries are expelled.
          22. During this time, the school rooms which were used on Sunday for preaching, were filled on the Lord’s Day, often with people standing outside.
          23. 1834 200 applied for the new members’ class.

          Persecution grows

          1. 1835 The queen orders spies to search out the “evil” of the Christians.
          2. These spies made up terrible and silly stories which angered the queen.
          3. So the queen ordered a list of all the houses which believed this teaching.
          4. The royal counselors gave bad testimonies about the Christians.
          5. But one said the Christians were faithful, honest, and hardworking without lying, laziness, or stealing.
          6. 1835 On the 1st of March, baptism, Sunday meetings, and church membership are banned because of the spirits.
          7. The queen gathered a national meeting of men, women, children, and infants.
          8. They were given 7 days to confess and repent of following the new religion.
          9. Whoever did not confess or whoever was informed on before he confessed would be killed.
          10. Many school teachers and others who had received benefits from the mission confessed and left the church.
          11. The missionaries were greatly discouraged to see so many leaving the faith.
          12. A government official mocked the people who ran out of breath to avoid death after singing a hymn that he had heard from them, “I have no fear of death, for Jesus is ever nigh.”
          13. This government worker said he did not think there was one true Christian in the country apart from the Europeans.
          14. But many still persevered meeting with the missionaries in the middle of the night.
          15. Some met privately when no one else could tell the government.
          16. An army general became a Christian when he saw this injustice, and then his wife followed her brave husband though it might mean death.
          17. 1835 9 March, Christianity is banned in every way. Those who have any portion of the Bible or who pray to the Christian God will be put to death.
          18. Most of the missionaries had been ejected, now only 2 remained, but they were not allowed to see any of the Christians.
          19. Without any preaching or churches meeting, the 2 remaining men tried desperately to finish the third revision of the OT and Pilgrim’s Progress.
          20. 1836 Finally, the entire Bible was revised and 70 copies were left with the few hundred believers in Madgascar.
          21. They buried extra copies so that the government would not find them.
          22. With this last gasp, the missionaries left the country as the demons working through the government attempted to destroy Christianity.
          23. 1836 The Malagasy Christians are forced to lean on Scripture, prayer, and secret meetings.
          24. The missionaries said that they commonly asked one another when they met, “Are you praying?”

          Believers who suffered

          1. 1837 Rasalama, a young woman and new Christian, was speared to death by the government.
          2. Those who killed were heard saying, “There is surely some charm in the religion of the Christians which takes away the fear of death.”
          3. A large crowd watched her murder including a 22-year old named Rafaralahy.
          4. He quietly went home and began inviting Christians to meet at his house.
          5. Upon his arrest he refused to recant or give the names of other Christians. His body was speared while his Christian wife hid at home.
          6. His wife was arrested and tortured though not giving up the faith.
          7. Two slaves had to flee for their lives, but first they arranged all the financial matters for their unconverted masters so that no one could say they had lied or stolen.
          8. Rafaravavy, a Christian woman who had been sold into slavery wrote to one of the missionaries,

          “Health and happiness to you, beloved friend. … I rejoice that [the persecution] has happened to me. It brings to my remembrance Acts 14:22 and 2 Timothy 3:12. … May he enable me to obey the words of Jesus to his disciples, ‘If anyone will come after me, let hi deny himself,’ None of these things move me, neither count I my life dear to myself that I might finish my course with joy. I exhort you not to grieve, for your labor has not been in vain in the Lord. The number of converts is increasing. … The power of God cannot be hindered. … Pray for us—May God open a door for his Word among us, 2 Thessalonians 3:1-2.”

          • This same woman was in a house when soldiers approached.
          • Hiding under a bed wrapped in a mat, Rafaravavy waited nearly an hour while the soldiers searched the house.
          • When questioned about her, the other people said, “Which Rafaravavy do you mean?” rather than lie.
          • Ranivo was a beautiful 16 year old girl who became a believer from reading a tract even though Christianity then meant a death sentence.
          • Since she was from the house of the kings, they threatened her with death to make her recant, but she would not turn.
          • From that time period was found a Malagasy Bible very worn and rubbed on its pages from use.
          • During this time, 117 were sent to a life of slavery
          • A pregnant woman delivered her baby the morning she was to be burnt so they threw the baby in before she expired.
          • Malagasy unbelievers who watched said, “The believers prayed as long as they had any life. Then they died. But softly, gently. … And astonished were all the people around that beheld the burning of them there.”

          Andriambelo

          1. 1849 A man named Andriambelo is converted though he had never met any of the missionaries.
          2. The story of his life sounds like the book of Acts—preaching constantly.
          3. Traveling on Saturday night, preaching in small house churches in village after village, and escaping death by narrow misses everywhere.
          4. 1861 The queen Ranavalona dies and though they hunted for Andriambelo, he survived!
          5. 1862 He is chosen to be the pastor of the largest church.
          6. He baptized nearly 1,000 people refusing to take a salary.
          7. 1904 Andriambleo dies having served the Lord for over 50 years.

          Lessons learned from the Church in Madagascar

          1. Their faith was their own, not merely borrowed from missionaries or squeezed into them by convenience.
          2. The missionaries cared for the souls of men and the glory of God not money or comfort or life.
          3. The Holy Spirit can build with a Bible alone a few believers into an enduring body of Christians.
          4. We should expect both growth and persecution.
            1. They endured 26 years of persecution.
            1. They saw thousands converted.
            1. But still the great majority were lost.

          Bibliography

          Smith, Graeme. Triumph in Death, Evangelical Press, 1994.

          Posted in Book reviews, Missions | Tagged , , , | 1 Comment